Defender or Explorer
For those who think that maybe, just maybe, this blog is too serious sometimes you may want to jump to another blog now as I'm about to try and explore a thought that's been nagging away at me for about the past two months.
Having been a theology student for about five months now I'm begining to recognise some worrying trends in the form of Christianity I've been exposed to so far in my life. One of the most disturbing is the inability to admit that there may just be another viewpoint than your own and it may just be worth listening to! In short, the question we have to ask ourselves constantly is this "Am I a defender of the faith or an explorer of it?"
So, you may ask, what's the difference? Let's look at some of the characteristics of both:
Defenders
The name says it all really. These are the sort of people who find their patch of ground, dig their trenches, build their walls, and prepare to repel anyone trying to, as they see it, 'storm' or 'undermine' their position. They are certain about what they believe, so certain in fact that only they have the answer and all other positions must give way to them. And this is not just on basic issues but also on most points of Doctrine. They often feel that they are 'under attack' from the immoral and secular world, the devil and a whole host of wicked forces, and even from others in the Christian community. They are also usually very reactionary and 'evangelistic' - not in the narrow sense but in the wider sense wishing to convert everyone. One final characteristic is a general unwillingness to enter into any kind of dialogue with science, the media, politics, or the arts unless it as an opportunity to make converts since they are generally suspiciousx of intellectuals and 'new ideas'.
Explorers
Apart from the opposite of everything said above, explorers are generally certain of the basics of what they believe but have a thirst for greater understanding. They would freely admit that they do NOT know everything and are usually willing to give new ideas a respectful hearing even if they don't agree with what is finally being said. They recognise the value of dialogue and believe that understanding comes through many 'voices'. Their method is co-operation (as long as this doesn't involve compromising their faith) and influence by demonstration rather than confrontation. Some of these people can appear to be a bit 'wooly' at times but others are highly principled.
In reality we probably all fall somewhere between these two stereotypical ends of the spectrum. However, what has disturbed me recently is the vast numbers of Christians who find it comfortable to be at the defensive end of this spectrum where things are 'simpler' and they don't have to think for themselves. This is worrying because as the church becomes more and more like this it inevitably becomes less and less relevant to society and consequently loses it's effectiveness - at which point it has fulfilled it's own prophecy of being under attack! It's attack does not come from the world though but rather from within because it inevitably turns in on itself searching for the reason for it's ineffectiveness. The tendancy to withdraw from society causes the church to become more and more focussed on 'heaven' which causes a hightened state of unreality and an abdication from it's true identity as a community of love to demonstrate the love of God through the Holy Spirit. This 'escapist tendancy within the church means it no longer focusses on solidarity with those who suffer and disengages from any meaningful social action.
I believe that this kind of 'church' already exists in the UK and, while this would have been a minority aspect of the UK church at one time, is becoming a more and more significant part of what society perceives as 'church' in the UK. Some may celebrate this, seeing in it the emergence of a 'strong', vocal, antidote to moral decline, but I do not think so.
It's getting late and I'm running out of sensible things to say so I'll leave it their for now and will return with part 2 another time.
Goodnight
p.s. sincere apologies to anyone reading this who feels got at! It's not my intention to offend and I have deliberately stayed away from mentioning any groups or denominations in particular in order to avoid scapegoating and thus alienating anyone.

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Steve Chalke: The Lost Message of Jesus
Karl Barth: Dogmatics in Outline
Longview: Mercury
Muse: Origin of Symmetry
Cinematic Orchestra: Remixes 1998-2000
Longview: Mercury
Bill Bailey: Part Troll